It's the coming together, stupid.

We are social animals.  By nature, we simply want to come together.  Even as we make mistakes and suffer through our coming together, we keep coming back for more.  Coming together is in our DNA.

Religion is founded on human nature and taps into it.  Its very name defines "religion" as binding us together.  Assembly is at the core of being church.  Without assembly, how do we be church? 

Within the pandemic, during this era of the next normal, social interactions and relationships are not in question.  What is in question is how.  How do we meet as human beings?  How do we transact social interactions?   How do we gather?

As we enter the next normal, we are not just returnees rushing back to the herd.  Is what we had to be so treasured anyway?  Maybe we could do a better job at it.  Maybe there is need for some refinement.  Maybe we are at a crossroads where we have an opportunity to renegotiate the social contracts that keep us together and so seek new and more life giving ways for gathering. 

No matter what, we live life and we keep living it.  As part of that struggle to live life, we keep coming together.  To stay in isolation is like a slow suicide.  It goes against the grain of being human and will never last.  The question is do we come back together with a sense of awe and critical reflection?  Is simple gathering all there is?  Is this enough?  Is there a better way?  Can we not make new and more creative, life giving choices?

Underlying all, there are two basic tenets.
1)  Our world is truly fragile, as are we.
2)  God is in charge, not us.
When we lose sight of such fundamentals, we end up coming together in unknown and fearful ways, in arrogance and under the dishonest veneer of control.  There is no future for humanity in following such a path.

This next normal offers us a challenge to come together in new ways that follow good lessons learnt through this pandemic. Namely,
We are all interconnected. 
We all belong together in human solidarity.
We best look after each other.
We are responsible for each other. 

As we face another new beginning in our history in coming out from lockdown to gather again, we can choose to face our present with courage and respond in new and better ways to be together.  Such is a revolution being offered humanity in our times.   

First Sunday back at church in the Next Normal

Laudato Si Week

Sunday 24th May is the fifth anniversary of Pope Francis releasing his Encyclical Letter, Laudato Si, which deals with our common home, the earth.  For me, this encyclical is simply summarised as we care for each other and our earth, and, if we don't, we pay the price.

Accordingly, the week ahead has been named in the Church as Laudato Si Week, with the theme - Care for our common home. I was prepared for this but then along came a surprise letter from our archbishop, announcing that all church buildings would reopen next Sunday, also 24th May.  This reopening happens after two months of keeping churches closed due to Covid-19 and it opens up a whole new agenda for my week. 

Simply put, it is not just a proclamation to open up church doors.  This is about exiting Phase 1 of the pandemic and entering into what I hear named as the next normal.  One can no longer go back to what was and resume business as normal.  It is rather moving into the unknown of how to operate collectively as human beings together in this new age focused on heightened concern for public health and safety within a global pandemic.

This challenges us to paying attention to each other in ways we have not known.  This challenges us to show respect to each other in deeper ways, ways previously not considered.  I am not to act in public just to protect myself but more potently I act to protect others, doing so through rethinking everyday behaviours previously taken for granted.  All this because of a virus that could effect anyone and everyone without our ever knowing.

Social distancing is the cry of the time but it is about much more.  We are truly entering the next normal in human relations and gathering.  As I think of it for mass next Sunday, this is a huge ask.  We have to think through all our accepted social norms for gathering and reorganise so as to be able to gather without causing harm to each other, not even knowing if this is happening inadvertently.

This is but one simple setting that presents us a challenge for change, that demands new ways as we search to care for each other and take responsibility for each other in these extraordinary times.  Apply this to the planet and, Voila!  We have the way ahead.  Care and concern; respect and responsibility are the four key works for the next normal, for caring for our common home.

Roll on Laudato Si Week!  Roll on the next normal!

Priest being creative in giving the easter blessing to his people during the pandemic

It's the Suffering, Stupid!

8th May marked 75 years since the end of World War II in Europe.  That momentous date reminded me of a connection that I have with that time through a distant relative by marriage.  He is Damien Parer, a great Australian, being remembered as a gifted and committed photographer and journalist who had a passion and true gift for recording life at the front line. 

He did not just record war.  He captured it as a theatre which featured inhumanity and great suffering for the purpose of showing how humanity can grasp such intense suffering and rise through it to a new greatness.  Extraordinarily, in the one plot, one sees and is appalled by such human cruelty and indignity, while witnessing the raising up of humanity through the simple and brave acts of human kindness and compassion being so willingly and graciously offered among the same suffering actors. 

He himself became one of the many victims of that war, being killed in battle at the front line where he lived out his passion for his work and humanity. 

So Damien Parer shared his gift of facing human suffering and showing how humanity can in such ordinary ways go through it to share its true human message.  That message is that suffering does not define humanity but rather allows hunamity to define itself in the face of it.  He did not give the answers to then world problems nor did he stop or prevent a war.  Rather he showed the prupose found in suffering.  Simply, the human spirit does not have to be brought down by war, barbarism or suffering, but can meet it and rise above it to show the true strength and value of humanity.   

Can we we look through our present, shared suffering?  Can we go beyond the doubts, the pain, the hurt, the fears?  We can and, in doing so, we share the message of the time that needs to be shared for the sake of humanity. 

Do not be overcome.  Hope is real.  Grasp life for what it really is.  Live life in its fullness.  This is what we best grasp at this time of the pandemic and at all times.  It just is that a time like this in history pushes us to greatness, makes us realize this message more poignantly, kicks us out of our apathy.  Suffering is not the end.  It is part of the means to attaining the heights of humanity, and in such ordinary ways lived out by everyday men and women.  Suffering is redemptive.     

Ever an Ostrich

The government State of Emergency continues for another month.  In line with this, the archbishop of Bangkok has issued a letter decreeing that the practice of no public masses is to continue for the month of May.  Despite this, guess where they are still having public masses?  Yes, Holy Redeemer church.  I may be seen as revisiting past territory but I am not as I have moved beyond where I last was on this issue.

Given the extraordinary times we live in with all their opportunity for discovering creative ways, taking on new initiatives and achieving growth, it seems a waste for church to just keep repeating what is always done.  To only follow the same trodden path will only lead to our missing out on the richness to be found in these times that are not just extraordinary, but I am finding are also very much graced and freeing.  The message of the ostrich with its head stuck in the sand is that it never knows what is going on around it, missing out on what is wondrous, new and possible. 

For me, their having public mass truly no longer concerns me on the basis of their going against Church and civil advice on assemblies in the age of the virus nor about their lack of solidarity with the rest of the local Church. It is about what they are missing in these graced times and more importantly about what they are not allowing others to experience and enjoy in these times of graced opportunity for church and mission. 

These are freeing times for we can see reality more clearly for what it is; we can see more easily those around us for who they are.  So we no longer just assume that we will be directed by the other to do the good and right thing, but freed for discovering the creative and new ways to do the same into the future.  Pope Francis calls us as Church to look to creative ways to be Church, to live God's love.  This is freeing but freedom does not come easily.  Freedom involves struggle.

What we thought was permanent is now easily seen to be impermanent. The basic call of the gospel to transformation rings more true than ever before.  This is a time for an incredible journey.  Our heads stuck in the sand will never allow us to start that journey.  None of this is easy but the ways of adventure and risk are best followed to be authentic.

As an Orthodox theologian teaches:
"We know where the church is, but we don't know where she isn't."
How true.  How frightening.